Monday, June 14, 2010
Tuesday, June 8, 2010
Desiredeleuze
Desire is the internal causality of an image with respect to the existence of the object
Monday, June 7, 2010
Sky
For the sky does not at all signify a height which would merely be the inverse of depth. In opposition to the deep earth, air and sky describe a pure surface, and the signifying field of this surface. The solipsist sky has no depth.
It is a strange prejudice which sets a higher value on depth than on breadth, and which accepts superficial as meaning not of wide extent but of little depth...
Yet it seems to me that a feeling such as love is better measured, if it can be measured at all by the xetent of its surface than by the degree of its depth.
It is a strange prejudice which sets a higher value on depth than on breadth, and which accepts superficial as meaning not of wide extent but of little depth...
Yet it seems to me that a feeling such as love is better measured, if it can be measured at all by the xetent of its surface than by the degree of its depth.
of the refrain
A child in the dark, gripped with fear, comforts himself by singing under his breath. He walks and halts to his song. Lost, he takes shelter, or orients himself with his little song as best he can. The song is likea rough sketch of a calming and stabilizing, calm and stable, center in the heart of chaos. Perhaps the child skips as he sings, hastens or slows his pace. But the song itself is already a skip: it jumps from chaos to the beginnings of order in chaos and is in danger of breaking apart at any moment. There is always sonority in Ariadne's thread. Or the song of Orpheus.
Deleuze
Deleuze
mirror utopia
I believe that between utopias and these quite other sites, these heterotopias, there might be a sort of mixed, joint experience, which would be the mirror. The mirror is, after all, a utopia, since it is a placeless place. In the mirror, I see myself there where I am not, in an unreal, virtual space that opens up behind the surface; I am over there, there where I am not, a sort of shadow that gives my own visibility to myself, that enables me to see myself there where I am absent: such is the utopia of the mirror. But it is also a heterotopia in so far as the mirror does exist in reality, where it exerts a sort of counteraction on the position that I occupy.
Michel Foucault. Of Other Spaces (1967), Heterotopias.
Michel Foucault. Of Other Spaces (1967), Heterotopias.
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