Monday, May 24, 2010

(equus eroticus) from how do you make yourself a bwO

Take a masochist who did not undergo psychoanalysis: "program ... At night, put on the bridle and attach my hands more tightly, either to the bit with the chain, or to the big belt right after returning from the bath. Put on the entire harness right away also, the reins and thumbscrews, and attach the thumbscrews to the harness. My penis should be in a metal sheath. Ride the reins for two hours during the day, and in the evening as the master wishes. Confinement for three or four days, hands still tied, the reins alternately tightened and loosened. The master will never approach her horse* without the crop, and without using it. If the animal should dis play impatience or rebelliousness, the reins will be drawn tighter, the mas ter will grab them and give the beast a good thrashing."11 What is this masochist doing? He seems to be imitating a horse, Equus eroticus, but that's not it. Nor are the horse and the master-trainer or mistress images of the mother or father. Something entirely different is going on: a becoming-animal essential to masochism. It is a question of forces. The masochist presents it this way: Training axiom—destroy the instinctive forces in order to replace them with transmitted forces. In fact, it is less a destruction than an exchange and circulation ("what happens to a horse can also happen to me"). Horses are trained: humans impose upon the horse's instinctive forces transmitted forces that regulate the former, select, dominate, overcode them. The masochist effects an inversion of signs: the horse transmits its transmitted forces to him, so that the masochist's innate forces will in turn be tamed. There are two series, the horse's (innate force, force transmitted by the human being), and the masochisfs (force trans mitted by the horse, innate force of the human being). One series explodes into the other, forms a circuit with it: an increase in power or a circuit of intensities. The "master," or rather the mistress-rider, the equestrian, ensures the conversion offerees and the inversion of signs. The masochist constructs an entire assemblage that simultaneously draws and fills the field of immanence of desire; he constitutes a body without organs or plane of consistency using himself, the horse, and the mistress. "Results to be obtained: that I am kept in continual expectancy of actions and orders, and that little by little all opposition is replaced by a fusion of my person with yours.. . . Thus at the mere thought of your boots, without even acknowl edging it, I must feel fear. In this way, it will no longer be women's legs that have an effect on me, and if it pleases you to command me to receive your caresses, when you have had them and if you make me feel them, you will give me the imprint of your body as I have never had it before and never would have had it otherwise."12 Legs are still organs, but the boots now only determine a zone of intensity as an imprint or zone on a BwO.